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By Minister Phillip Israelson

Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations. Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience. James 1:2-3 AMPC

Now is the season of winter. Winter can be a time for trimming and pruning trees, shrubs, and plants with overgrowth or dead branches; cutting back rose bushes; putting down the last fertilizer for lawns and plants; then waiting for spring to bring new life and growth to all vegetation. So it is with our spiritual life in Christ.

All of Jesus’ disciples went through spiritual changes during seasons with various trials and tribulations, pressures and sufferings. All of Scripture tells of, or refers to, the trials and tribulations of the nation of Israel. The apostle Paul writes to the Corinthian church, “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.”  1 Corinthians 10:11 NKJV

Today, both the nation of Israel and the true body of Christ are being refined: Israel through war and antisemitism; and the true body of Messiah through its stand with the Lord for His chosen land and people, as well as personal refinement for purity of spirit, soul, and body.

Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations. Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience. James 1:2-3 AMPC

The word refiner has been defined as “one who refines the precious metals, as silver or gold, by causing them to pass repeatedly through the furnace till their dross is taken away.” The goal of the Lord is to make all His servants pure and mature. This cannot be done without the testing of our faith and repenting of any dead works in our lives.

Can this stump live again?

In my book The Smallest Step of Obedience I relate a vision that the Lord gave me when I was struggling to know if He wanted me to be in full-time ministry or not. I had always been active in church work since the time I was born again and filled with the Holy Spirit at age sixteen – speaking on the street corners of downtown Seattle, Washington, praying for men at a city mission, or visiting seniors in a retirement home. After my wife Carolyn and I were married, we were active in teaching Sunday school, singing, or helping with youth activities after work during the week. We raised our children in church as much as in our Christian home. Our lives were full of church activities.

The Lord began to increase the desire in my heart to be used of Him in a greater way. I was beginning to have more fellowship with businessmen and laymen that God was using to pray for the sick and see them healed. These ordinary men were praying for people to be filled with the Holy Spirit and speak in tongues, and it was happening. I desired to be used of God like that.

In prayer one day, I was given a vision of a tree standing in front of me. A tall and beautiful tree with broad green leaves, like an Israeli fig tree. The Spirit spoke to me and said, “Go and pick the fruit on the tree.” I went over and pushed the leaves apart to find the fruit. As I went around the tree, I could not find any. I looked higher and still did not see any. Finally, I looked up to the very top, way above my head, and saw three or four pieces of fruit. I could not reach them and said so to the Lord.

It was silent for a while, and then the Spirit revealed to me that this tree represented my Christian life. My life was full of good church works and other Christian service, but it had not produced fruit that had come from the life of God, fruit that would remain. This was a revelation to me! Then the Lord asked, “Would you be willing to let Me cut down that tree?”

The next picture in front of me was of a stump in the ground. It was excruciating because I understood that the Lord wanted to cut down everything that I had tried to do for Him for seventeen years. I saw the disappearance of my reputation, my way of doing things for God, and, basically, having to start over in the light of this revelation.

Could I trust that the Lord would make something happen with this stump in the ground? The thought scared me! Was He able and willing to cause this stump to be a tree again and bear fruits of righteousness His way? At this time, I chose to believe that God was able to do it. With all my heart, I wanted to be a fruitful life in God’s hand.

And though a tenth [of the people] remain in the land, it will be for them destruction [eaten up and burned] like a terebinth tree or like an oak whose stump and substance remain when they are felled or have cast their leaves. The holy seed [the elect remnant] is the stump and substance [of Israel]. Isaiah 6:13 AMPC

A warning to the Hebrews and God’s chosen people

In the book of Hebrews, the writer emphasizes the need for messianic believers to separate themselves from the old Mosaic covenant of works for righteousness and to have a clear understanding that there is now a new and better covenant in Messiah Jesus: ‘Jesus is our righteousness. Works for salvation will not get you saved. There is now a new and living way to daily live unto God, through faith in the work that Jesus did on the cross once for all.’ In the fifth chapter, the writer is alarmed and stops his continuance of this wonderful revelation, realizing by the Spirit that the readers are “dull of hearing.” He must go back and remind them of elementary doctrine in the sixth chapter.

The first elementary teaching there is “repentance from dead works.” This is a good reminder today for all servants of God. Take time and reflect on your whole journey with the Lord. In all seriousness, how much of your life is filled with righteous fruit that remains? Are you satisfied that you have fulfilled what the Lord called and chosen you for? Are you daily leaning on Him to live by the Spirit?

The biblical definition of a “dead work” is anything that does not have the life of God in it. We are living in a time of refining within the true believer in Jesus. As the Hebrew writer exclaimed, “We have much to say about this but…many are slow to learn” (5:11). At present, many of God’s people and churches are filled with dead works like those mentioned in the book of Revelation’s letters to the churches. Any program or decision should be birthed in prayer, by praying in the Holy Spirit. In local churches and organizations, whenever appointments are to be made, leaders should select only Godly men and women full of the Holy Spirit – not just with speaking in tongues, but full of the Spirit.

Look at the life of Jesus. His works were not His own. His words were not His own. The only way to live a life without dead works is to live a life filled with the Holy Spirit. “…and so is also the Holy Ghost, whom God hath given to them that obey Him.”  (Acts 5:32 KJV) The Holy Spirit will not allow Himself to be mixed with sin and fleshly desires.

Let’s look at our own individual lives and see what is not working. Survey your life in honesty: Is there anything not working in my life? In my marriage? In my business? In my service with God? In my relationship with others?

Repent from dead works and live with faith toward God.

Let’s pray: “Father, I come to you in Jesus’ name and ask that you show me any dead works in my life. I submit to the refining fire to burn out any dross in my heart and life, so that there will be life in all I do and say! Amen.”

God Keeps Covenant Day 4


God Keeps Covenant Day 4


by Wendy D. Beckett

A Thirty-Day Study on God’s Love for Israel

“For the Lord comforts his people 
and will have compassion on his afflicted ones.
But Zion said, ‘the Lord has forsaken me…’
Can a mother forget the baby at her breast
and have no compassion on the child she has borne?
Though she may forget, I will not forget you!
See, I have engraved you on the palms of my hands.”
(Isaiah 49:13-16)

I remember a tense moment in a gathering of Christians and Jews just before the movie, “The Passion of the Christ,” was released. The question was asked, “Did the Jews put Jesus on the cross?” Every eye was riveted on the speaker. “No!” he said. “Our sins put Jesus on the cross!” Oh! If only the Church had given such an answer down through its history!

So many Christians through the centuries have believed not only that the Jews were responsible for Jesus’ death but also that God has utterly forsaken them. These Christians think the Church has completely taken the place of the Jewish people as the “Chosen” of God. The history of most of the last 2,000 years would seem to support their belief. 

However, we have examined the Lord’s promises that His love and His Covenant are forever. Does “forever” not apply as well to the last two millennia? Perhaps the following Scriptures give us a clue. 

For a brief moment I abandoned you, (Remember 1,000 years is as a day)
but with deep compassion I will bring you back. 

…I hid my face from you for a moment,
But with everlasting kindness I will have compassion on you.”
(Isaiah 54: 7 & 8)

“No longer will they call you Deserted, or name your land Desolate.
…for the Lord will take delight in you.”
(Isaiah 62:4)

“I will plant her for myself in the land;
I will show my love to the one I called ‘Not my loved one.’
I will say to those called ‘Not my people,’
‘You are my people’;
and they will say, ‘You are my God.’” (Hosea 2:23)

Paul asks the believers in Rome who were struggling with anti-Jewish emotions: “Did God reject his people? … Did they stumble so as to fall beyond recovery?”
“Not at all!” comes his resounding answer. (Romans 11:1&11)

Lord, thank you that You have not forgotten or rejected Your ancient people. You are a faithful God who keeps Covenant and loves unconditionally. Thank You that You are again showing Your compassion to the Jewish people. Help us to love those whom You love – those who are “engraved on the palms of (Your) hands.”

Why Israel Chapter 2

Why Israel?

by Derek Prince

God’s Heart for a People, His Plan for a Nation

Chapter 2

Distinct Features

In our last chapter, we discussed Israel’s unique positioning. This chapter will continue the discussion of some of this nation’s distinct features.

In Exodus 19:6, we see God’s promise to Israel while they were gathered at the foot of Mount Sinai—before He had given them the law and the commandments. God tells Moses to inform the Israelites:

And you shall be to Me a kingdom of priests and a holy nation.

There is no other nation to whom God has ever spoken those words.

Messiah Came through the Jews

In Romans 9 verses 4 and 5, Paul lists a number of distinctive features which apply only to Israel and to the Jews. In speaking about his kinsmen whom he calls Israelites, Paul makes the following points:

  • To whom pertain the adoption, [God adopted them as a nation, as His people]
  • the glory, [that is the manifest supernatural presence of God which was with Israel as long as they walked in obedience]
  • the covenants, [all the covenants in the Bible are made with Israel except the ones made before Israel was a nation]
  • the giving of the law, [the law was given only to Israel]
  • the priestly service of God, [was given only to Israel]
  • and the promises; [the promises were also only given to Israel. And then Paul says,]
  • of whom are the fathers, [let’s remember that all the patriarchs are from that lineage, from no other stock but that of Israel. And finally]
  • of whom, according to the flesh, Messiah [Christ] came

This last point is the most distinctive of all the features. It was through the Jewish people—through Israel—that Jesus Christ, the Messiah, came to the world. His coming was not through any other people than the Jews.

Salvation Is of the Jews

Another distinctive feature about Israel is revealed in a most important statement about the Jewish people in John 4:22. Jesus is speaking to a Samaritan woman:

You [Samaritans] worship what you do not know; we know what we worship, for salvation is of the Jews.

This last statement consists of just five words: “salvation is of the Jews.” But they are five breath-taking words. Where did salvation come from? From the Jews. This is the startling reality: no Jews, no salvation

I am a Gentile. But I freely declare that my whole spiritual inheritance, and every spiritual blessing I have ever enjoyed, I owe to one people—the Jewish people. As I have said, without them there are no patriarchs, no prophets, no apostles, no Bible, and no Savior. How much salvation would you or I have without those five components? None! Salvation is of the Jews. We had better remember that truth and conduct ourselves accordingly. 

God Keeps Covenant Day 3


God Keeps Covenant Day 3


by Wendy D. Beckett

A Thirty-Day Study on God’s Love for Israel

“The Lord said to Abram ‘…look… north and south, east and west. All the land that you see I will
give to you and your offspring forever.’” (Genesis 13:14 & 15) NLT

Without smog, Abraham could see a very long way from the mountains of Israel! In the Genesis 17 passage we studied on Day 2, the Lord continues in v.8, “The whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you.”

This is confirmed to Jacob. “I am God Almighty…The land I gave to Abraham and Isaac I also give to you, and…to your descendants.” (Genesis 35:12)

The book of Deuteronomy describes the Lord’s comments and final instructions before Israel entered the land after their forty years of wandering in the desert. The Lord is very forthright: “It is not because of your righteousness or your integrity that you are going in to take possession of their land;” (Deuteronomy 9:5) in fact, He says in chapter 31:21, “I know what they are disposed to do, even before I bring them into the land I promised them on oath.”

We know from history that Israel rebelled against God until finally He sent them into exile. The first exile was for seventy years to Babylon, and the second has lasted for almost 2,000 years – beginning 40 years after Jesus wept over them and warned them of what was coming. 

But even before they entered the land the first time, Moses’ words to them provide us with a glimpse of the Lord’s future plan.

When all these blessings and curses (see Deuteronomy 28 & 29) come upon you…wherever the Lord your God disperses you among the nations, and when you and your children return to the Lord…God will…have compassion on you and gather you again from all the nations. …God…will bring you to the land that belonged to your fathers, and you will take possession of it.” (Deuteronomy 30:1-5)

This covenant is not void! It is indeed forever! And it includes the land, a portion of which we again see in Israel’s possession today.

Have all those Israelis who are now back in the land “returned to the Lord”? (Deuteronomy 30:2) No. But many have. Others are coming to Him as they settle in their ancient towns and cities. Congregations are springing up everywhere, and Israeli friends tell us that there are now more followers of Yeshua (Jesus) in the land than there have been since the first century AD.

There are also many godly Orthodox Jews who trust in the God of Abraham, Isaac and Jacob with all their hearts, who are waiting for Messiah to be revealed.

Lord, we join the many Jewish people in the land who are praying these words of David: “Oh, that salvation for Israel would come out of Zion! When God restores the fortunes of his people, let Jacob rejoice and Israel be glad!” (Psalm 53:6 ESV)

Why Israel Intro/Chapter 1

Why Israel?

by Derek Prince

God’s Heart for a People, His Plan for a Nation

If the Lord had not been on our side—let Israel say—if the Lord had not been on our side when people attacked us, they would have swallowed us alive when their anger flared against us; the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Praise be to the Lord, who has not let us be torn by their teeth. We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped. Our help is in the name of the Lord, the Maker of heaven and earth. Psalm 124 NIV


As we begin our teaching on this very important subject of Why Israel, let’s start by
asking a question of ourselves: On what basis are we praying for Israel? The simplest answer is that “Salvation is from the Jews” (John 4:22). As Christians, we need to acknowledge our unfathomable debt to Israel and to always pray on the basis of that total indebtedness.

In my booklet, Our Debt to Israel, I make the following statements:
Without the Jews, we would have no patriarchs, no prophets, no apostles, no Bible and no Savior! Deprived of all these, how much salvation would we have left to us? None!

The nations of the earth owe all that is most precious in their spiritual inheritance to the Jews. This is true of all of us – whether we be Arabs, Africans, Asians, Europeans, Russians, Americans or Chinese. We all owe a spiritual debt to the Jews that cannot be calculated.

One of the best ways we can begin to repay that debt of love is by prayer and intercession. As our awareness of Israel’s place in God’s plans grows, let’s open the Scriptures to gain a clearer understanding of the significance of the land and the people of Israel. To pray effectively for Israel and the Jews, we need to be informed about them. The information we need does not come from the world’s perspective or from the media. It comes from God’s viewpoint, which we find in the Bible.

Chapter 1

The Uniqueness of Israel

There is no other nation like the nation of Israel. The Holy Scriptures make this abundantly clear. 

The name Israel describes the nation descended from Abraham, Isaac, and Jacob. Remember that Jacob was renamed Israel, and from his twelve sons are derived the twelve tribes of Israel. Later on, the people of Israel were called Jews. So really, Jews and Israel today are synonymous. 

In the New Testament, the name Israel occurs seventy-seven times, and these references are never, never applied to the Church. Please hear that again very clearly—the name Israel occurs seventy-seven times in the New Testament and never once is it a description of the Church. The word “Jew” occurs seventy-five times in the Old Testament and one hundred eighty-eight times in the New Testament. On the other hand, the term “Christian” occurs only three times in the New Testament. These numbers indicate the significance the Lord has placed on the people and nation of Israel.

A Unique People 

I want to emphasize in this first chapter that Israel is a unique people. There is no one else like Israel. As we consider the uniqueness of Israel, let’s begin by examining what is stated by David in 1 Chronicles 17:21. Praying to the Lord, David says: 

Who is like Your people Israel, the one nation on the earth whom God went to redeem for Himself as a people—to make for Yourself a name by great and awesome deeds, by driving out nations from before Your people whom You redeemed from Egypt? 

In this prayer, David is saying there is no other nation whom God set out to redeem. He portrays Israel as a nation set apart from other nations. One unchallengeable fact emerges from this text: Israel is unique. The remarkable fact is that Israel did not choose this uniqueness; God chose it. This means if we pray for them just like we pray for any other nation, we are not praying with insight or understanding. In other words, we would not be praying in line with Scripture. 

Let us look at the previous verse, verse 20, which states the uniqueness of Israel. I realized for the first time in a recent study how directly verse 21 relates to the previous verse. It is important to recognize that the uniqueness of Israel springs out of the uniqueness of God. 

Verse 20 says,
“O Lord, there is none like You, nor is there any God besides You, according to all that we have heard with our ears. And who is like Your people Israel, the one nation on the earth whom God went to redeem for Himself as a people.” 

We cannot pray effectively for Israel if we classify them with other nations. They are a unique people with a unique destiny expressing the uniqueness of their God. We cannot pray effectively if we pray a general prayer for all nations, including Israel. The facts of Scripture bear out their uniqueness.




Know therefore this day that the Lord your God is He Who goes over before you as a devouring fire. He will destroy them and bring them down before you; so you shall dispossess them and make them perish quickly, as the Lord has promised you.

Deuteronomy 9:3 AMPC

As I write this article, Israel is at war! It is under attack by formidable enemies whose sole mission is to annihilate Israel. Militant terrorists have carried out the deadliest attack in Israel’s history, perpetrating barbaric acts of violence against Jewish men, women, and innocent children. The Jewish people have not witnessed such violence and loss of life since the Holocaust. This act of war against Israel has propelled the world to great instability and great danger. These are indeed perilous times. 

This is the time. This is the day. This is the hour for “we the people” – those who believe and trust in the God of Abraham, Isaac, and Jacob – to stand and raise their voices in prayer and support for the Jewish people and for their nation – Israel. Just as God called Moses and chose him to be an instrument in His hand to lead the Israelites out of Egypt, to free them from slavery and lead them into their Promised Land, we too must stand in intercession for the Israelites. We must plead with the LORD for the sparing of His people as we read in Deuteronomy 9:26: “And I prayed to the LORD, O LORD God, do not destroy Your people and Your heritage, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.” (AMPC) Our intercession must be like Moses’ cry before God. We must identify with their suffering and pray that they will cry out to their God to save them! The LORD is faithful to answer their cries!

We are witnessing the buildup of world events that will bring about the culmination of the second exodus. The mighty Hand of God orchestrated the first exodus, and He is orchestrating a mass Aliyah to bring His people home to their Promised Land – Israel. Today, many are asking, “What will Israel do?” to defend itself against its mortal enemies? I believe the most crucial question to ask now is, “What will the LORD do? What is His plan?” We have full confidence, and we trust that the God of Israel will deliver His people from this present-day enemy – for His great Name’s sake! “For the LORD will not forsake his people, for his great name’s sake, because it has pleased the LORD to make you a people for himself.” (1 Samuel 12:22 ESV) 

This is a time for action to help God’s people as they face the perils of this wicked war. Our personal responses to the LORD’s call to service will greatly impact our own personal lives and the lives of our Jewish friends. The needs will be great, and we will work together with Ebenezer Operation Exodus International to provide help and relief to Jewish people in new and unique ways!

This war also has the potential to bring dire consequences to America, placing Jewish people in grave danger. They need our prayers and support as never before as anti-Semitism continues to increase radically and grow louder throughout our nation. Are you prepared to answer God’s call to serve Him and His chosen people in perilous times? Let us join our voices to the LORD in thanksgiving and praise! “Sing to ADONAI! Praise ADONAI! For he rescues those in need from the clutches of evildoers.” Jeremiah 20:13 CJ 

God Keeps Covenant Day 2


 Day 2 of God Keeps Covenant


by Wendy D. Beckett

A Thirty-Day Study on God’s Love for Israel

“I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come.” (Genesis 17:7) people, his treasured possession… because the Lord loved you.”

(Deuteronomy 7:6 & 8)

In ancient times, a covenant was the most binding contract one could make with another – far more serious than anything we can understand today. Modern society has nothing that comes close to its equivalent. The possibility of breaking covenant was unthinkable.

In the passage above, Almighty God Himself was making a covenant with Abraham that was to last forever. He renewed that everlasting covenant with Isaac, (Genesis 26:3 & 4) and then with Jacob. (Genesis 28:13-15) By the Lord’s sovereign choice, He was setting His attention on a man, Abraham, and specific descendants of his, Isaac and Jacob, and their posterity.

In this age of egalitarianism, the Lord’s Sovereign choice is a difficult concept. Perhaps it helps to look at this choice as a difference in function. God was calling Israel – the name first given to Jacob and by extension, to his descendants – to a specific purpose in history. In the midst of a totally pagan world that had no remembrance of the one, true God, He injected Himself into the life of a man and his family to make a covenant with them that was designed to go on forever, in order to accomplish His will on the earth.

The word “forever” is used numerous times throughout Genesis and other Scriptures regarding this covenant. In spite of Israel’s rebellion, the Lord declared in Judges 2:1, I will never break my covenant with you.”
In Psalm 89:34 the Lord vowed: “I will not violate my covenant or alter what my lips have uttered.”

King David reminded his nation the day he brought the Ark of the Covenant back to Jerusalem: “He (the Lord) remembers his covenant forever, the word he commanded to a thousand generations.” (Psalms 105:8 & I Chronicles 16:15)

In light of these declarations by the Lord God, can we doubt that He will keep His covenant with His ancient people? “God is not a man, that he should lie.” (Numbers 23:19) If the Lord does not keep Covenant with Israel, what assurance do we Christians have that He will be faithful to us, the Church?


Lord, we’re at Day 2 in this study, and we’re already being stretched as we try to grasp these challenging concepts. We acknowledge that we need Your help. Speak to our hearts so that we can understand this special covenant relationship You have with Your ancient people, Israel.

May we know that Your keeping covenant with them is visible proof that You will also keep covenant with the Church You bought with Your own blood.




But You, ADONAI, sit enthroned forever. Your renown is from generation to generation.
You will arise and have compassion on Zion, for it is time to show favor to her,for the appointed time has come, for her stones are dear to Your servants, and they cherish her dust. So the nations will fear ADONAI’s Name and all the kings of the earth Your glory.

Psalm 102:13-16 TLV

As Israel celebrates the 75th anniversary of her rebirth, we see her former desolation now cultivated, vineyards are flourishing on the hills of Samaria, and ruined cities are now fortified and inhabited by the exiles who have been regathered to the Land. In His mercy, God has arisen to fulfill His prophetic promises and to display to the world that His appointed time to favor Zion has come. This past May, God initiated a move that has brought into focus His everlasting love story with Jacob. If properly stewarded, this move will intensify and accelerate His parallel plans for the restorations of Israel and the Church – both of whom He has declared as holy nations set apart for Himself.

For the three weeks preceding Shavuot (Pentecost), many in the worldwide Church responded to a call to fast and pray for the peace of Jerusalem and the fulfillment of God’s covenant to redeem and restore Israel. Isaiah 62, the foundational Scripture for this call, details God’s plan for the restoration of the Land and His people, as well as the pivotal role the Church is to play in advancing His purposes. In this passage, the Church is depicted as fulfilling its call to administer God’s government in the earth through intercession. The intercessors’ relentless Israel’s glorious restoration is complete.

The hope of restoration rests not upon the faithfulness of the people, but upon the perfect faithfulness of a covenant-keeping God. He has staked the holiness of His name upon His triumphant restoration of all things. When He initiates something, its birth is exciting, but its maturity is His purpose. We see Him imparting to His Church His love for Israel – the Land to which He is married – and His people in whom He delights. Simultaneously, we see Him imparting to the heart of His Church its desperate need for His government. The maturity of these parallel initiatives will yield Isaiah 62’s fulfillment – His Church with His heart for His people, aligned with His purposes, establishing His Word in the earth under His authority.

How does a people who by nature seek to self-govern according to their ways and thoughts be transformed into the administrative assembly of God’s government according to His ways and His thoughts? Let us consider the declaration of the psalmist: “How precious is Your loving kindness, O God! The sons of man take shelter in the shadow of your wings. They feast on the abundance of Your house, and You give them drink from the river of Your delights.” Psalm 36:7-9

To whom does this offer of shelter apply? “Sons of man” indicates that all who bear the nature of man are included. It is not exclusive. These sons and daughters can come with their thoughts and their ways to Him and take refuge under the protections His government affords. He draws the sons of man to abide in the shadow of the Almighty, where His impenetrable wings protect against every external force. However,  a far more glorious provision than just protection is offered. He affords all that He has and all who He is to those who choose to partake from the abundance of His house and the river of His delights (or pleasures). There, He desires to share Himself – His delights, His purposes, His ways, His thoughts, His character, His righteousness, and His peace.

By necessity and by call, God is leading His Church to take refuge in Him, abide there, be sustained there, and be transformed there. Let us yield to His drawing and avail ourselves of His banquet table. There, we partake of His nature and cultivate a sophisticated palate able to discern the delicacies of His Kingdom and prepared to reject the cheap imitation. As He shares from the river of His delights, we encounter that which delights Him – what He loves, who He loves, and to what He remains zealous.

The Blood of His covenant has set us free from the wells that never satisfy. Let us take hope in the increase of His government, return, and abide in the shelter of His wings. Let us pursue the knowledge of the Lord by feasting on the abundance of His house and drinking from the river of His delights. Let us press past the repetition of repentance that stalls at refreshing, and yield to the restoration to which He has committed the glory of His name.

These past 75 years have demonstrated that these are the days God has appointed to favor Zion. The Isaiah 62 prayer movement calls for the Church’s restoration to be established through its yielded participation in the restoration of Israel. He is imparting to His servants His love for her stones as He rebuilds them, and His compassion on His people born of her dust, who in His acceptance are restored to life from the dead. He is calling His Church to incline their hearts and minds to His call to active alignment with His revealed promise of restoration. This Isaiah 62 prayer movement indicates that now is the appointed time for the Church to arise in harmony with Her King to favor Zion.






 Today I ask heaven and earth to be witnesses. I am offering you life or death, blessings or curses. Now, choose life! 

Deuteronomy 30:19 ESV. 



(ISA 49:22).


All the sinners among My people will die by the sword, those who say [defiantly], “The disaster will not overtake or confront us.”

Amos 9:10 AMP


It is impossible to deny or ignore the decay of Christian-Judeo values in American society against God has brought a great calamity in our country and around the world. 

 The LORD is using this time to shake and sift His chosen people Israel and the nations. A reversal must take place in the hearts of God’s people. Repentance and obedience to God are prerequisites to living our lives under the blessing and protection of the Lord. An unrepentant heart—choosing death over life—leads to deception and separation from God! Today I ask heaven and earth to be witnesses. I am offering you life or death, blessings or curses. Now, choose life! Deuteronomy 30:19 ESV. 

 In the coming days, if the levels of uncertainty and instability continue to rise in our nation, we could experience the downfall of our way of life, as we know it today. This would have a direct impact in the lives of American Jewish people, precipitating for many of them an urgent exodus and return to their God-given land of Israel. 

 Perilous times are the catalyst the LORD uses to propel His people to obey Him and make Aliyah. Many Jewish people are recognizing their true identity as God’s chosen people and their God-given rights to return to Israel. Unfortunately, the majority of American Jewry are still in denial of the dangers of disobeying God by choosing to remain in exile. The level of anti-Semitism rising in our nation is very alarming, and it should be a great concern to all American Jewry and the Church.  

We cannot predict what the work of our ministry will look like in the near future. Olim (Jewish immigrants) may find themselves in a variety of dangerous and difficult challenges. Opportunities will arise to assist the Olim in new and unusual ways that we have not experienced before. Many American Jews are realizing that we have entered “a new day” in America—a “new way” that we have not been before. 

 This is a crucial time for the Church (the remnant) to rise up in obedience to God’s command to carry His sons and daughters home (Isa 49:22). As we pray and remind ourselves that our ministry’s mission is a holy work, the Father—in His faithfulness—will help us as we seek Him for His wisdom and guidance. 

My prayer is that our ministry, in the fear of the LORD, will remain before our Holy God in a posture of humility, prayer and worship—as the LORD opens the way for an exodus that is building momentum for Jewish people in our nation. All glory be to our God! 

 Thank you, dear friends and partners, for your confidence and trust in the work of Operation Exodus USA. Together, let us choose to commit ourselves to bless Israel and the Aliyah of His chosen people, no matter what comes our way! In the fear of the LORD, one has strong confidence, and his children will have a refuge. Proverbs 14:26 ESV.

Original article published in issue 5/2022 of  Operation Exodus USA  Newsletter.